HINDUTWA - CHAUVINISM FROM IGNORENCE

bhedanimnāḥ pṛthagvādāstasmātte kṛpaṇāḥ smṛtāḥ

Those who assert separateness are to be pitied

HERITAGE -KNOW YOUR TRUE SELF FOR HAPPINESS IN THIS LIFE

nāntaḥ-prajñam, na bahiṣ prajñam, nobhayataḥ-prajñam na prajnañā-ghanam, na prajñam, nāprajñam; adṛṣtam, avyavahārayam, agrāhyam, alakṣaṇam, acintyam, avyapadeśyam, ekātma-pratyaya-sāram, prapañcopaśamam, śāntam, śivam, advaitam, caturtham manyante, sa ātmā, sa vijñeyaḥ.

Ātman, the Self, is neither the concious subject aware of the states of being awake, dream, deep sleep, or in between, seperately or together, not inert; nor an object which is known by senses or organs, felt by mind, deducted by intellect, grasped by charecteristics, expressed by words, can be accepted or rejected. Ātman IS the cause, without a second, for the continuous and single "I" thought, tranquil, blissful where no universe exists. This is the Self which must be understood to be happy.

Brahmman

na kaścijjāyate jīvaḥ saṃbhavo'sya na vidyate | etattaduttamaṃ satyaṃ yatra kiṃcinna jāyate ||

No Jīva is ever born. There does not exist any cause. This is the highest Truth (Brahmman) where nothing is ever born.

GudapĀda

prapañco yadi vidyeta nivarteta na saṃśayaḥ māyāmātramidaṃ dvaitamadvaitaṃ paramārthataḥ

If the universe appeared it will no doubt disappear. Its existence is mere magic, absense is the reality

SANKARĀCHĀRYA

alabdhvatisayam yasmad vyavarthastamabadayah

Finding no one, to whom supreme greatness return.

POOJYA SWĀMI DAYĀNANDA

alabdhvatisayam yasmad vyavarthastamabadayah

Finding no one, to whom supreme greatness return.

SWĀMI GURUPARĀNANDA

alabdhvatisayam yasmad vyavarthastamabadayah

Finding no one, to whom supreme greatness return.

Advaitha Sidhantam (Non Duality)

bhaavaih asadbhih eva ayam, advayena cha kalpitah; bhaavaah api advayena eva, tasmaat advaayataa shivaa.

What appears to be born, to move and as matter with form is in reality unborn, immovable and fromless knowledge which is peaceful and non-dual.